Luke 10 25 37 Commentary Enduring Word

Luke 10 25 37 Commentary Enduring Word - In the story of the good samaritan, it is the scholars—the “wise and intelligent”—who are exposed for what they are (or are not). Our lord’s rejoinder has a marked tone of authority, which puts the lawyer in his right place. His answer is commended, as by one whose estimate has. When there are controversies over the law, jesus argues within the rubrics of legal debate, not against it. Jesus’s question at the conclusion of the parable. I i propose that we read this lection.

Our lord’s rejoinder has a marked tone of authority, which puts the lawyer in his right place. When there are controversies over the law, jesus argues within the rubrics of legal debate, not against it. His answer is commended, as by one whose estimate has. I i propose that we read this lection. Jesus’s question at the conclusion of the parable. In the story of the good samaritan, it is the scholars—the “wise and intelligent”—who are exposed for what they are (or are not).

Jesus’s question at the conclusion of the parable. I i propose that we read this lection. Our lord’s rejoinder has a marked tone of authority, which puts the lawyer in his right place. In the story of the good samaritan, it is the scholars—the “wise and intelligent”—who are exposed for what they are (or are not). When there are controversies over the law, jesus argues within the rubrics of legal debate, not against it. His answer is commended, as by one whose estimate has.

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Our Lord’s Rejoinder Has A Marked Tone Of Authority, Which Puts The Lawyer In His Right Place.

Jesus’s question at the conclusion of the parable. His answer is commended, as by one whose estimate has. I i propose that we read this lection. When there are controversies over the law, jesus argues within the rubrics of legal debate, not against it.

In The Story Of The Good Samaritan, It Is The Scholars—The “Wise And Intelligent”—Who Are Exposed For What They Are (Or Are Not).

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